Sacred Herb Paya Wan Chang Pasom Khloeng

Paya Wan Chang Pasom Khloeng. This Immensely rare, and sacred plant, whose herb, root and flower is an essential part of the magical repository of ingredients used in formulas for most of the more highly powered Maha Sanaeh type amulets and Nam Man Prai oils.

This herb is am essential part of the Herbalism of the Lersi Hermit Gods and their Human level Sages, be it for amulets, magic potions, or healing medicinal treatments.

This very powerful sacred herb is extremely rare to encounter anywhere, and its flower is potentially unheard of, which also are extremely difficult to grow successfully with blooming flowers.

 

Narrative by Ajarn Spencer 

These are prior episodes, documenting the first humble and experimental ‘learn as you work, beginnings of the cultivation of sacred plants, in preparation for the installation of a living Museum of Sacred Herbs, for the Buddha Magic Project & Sak Yant Thai Temple Tattoos Museum.

Dork Paya Wan Chang Pasom Khloeng

Dork Paya Wan Chang Pasom Khloeng

Piti Bucha Kroo Dtamnak Phu Lersi Narai Ban Phaew

Wai Kroo Ceremony of Phu Lersi Narai Ban Phaew – performing Krob Siarn Por Phu Lersi Ta Fai and blessings. Krob Siarn is the Lersi Mask Inititation Ritual top bering Blessings and Protection on the devotee for the whole year, and to retake the 5 precepts with the offering of the Khan Kroo and receiving of the Five Khanda(Rap Khant Ha) blessing.

Lersi Narai ฤาษีนารายณ์

An exorcism is performed on a disabled Devotee, who is apparently possessed with an aggressive spirit who insults Por Gae. Por Gae then sends a Sacred Na (a kind of Yant spell for protection) inside the Devotee at point of the ritual sword, and performs an exorcism with the Lersi Mask of Por Gae to exorcise the spirit, and protect with blessings.

The red liquid emerging from Por Gae’s mouth is Betel and Areca nut, which is a habit Por Gae has, and is part of the peculiarities of Por Gae when he enters the body of the Medium, that he must have Betel and Arca nuts to chew on. Por Gae does not perform Krob Kroo Lersi Mask Initiation on every Looksit, rather only on selected ones.

Related Reading
Por Gae Lersi Ta Fai
Krob Siarn Por Gae Lersi Ta Fai – Lersi Mask Initiation Ceremony
Kata Wai Kroo Yant 108

Bucha Kroo Isan Style – what to Offer and Chant

Offerings to the Kroo (Isan Style)

Krueang Sakkara Kroo Dtamrap Isan – Offerings to the Kroo Ruesi Deva in the Isan (North Eastern) Magical Tradition
If you are to Practice Ruesi-Ism or Thai Occult Practices, and applied Magical Methods of  Thai Saiyasart, you must perform the proper Ceremony and Offerings to the Kroo. It is said that one can go Insane if a Ceremony is Performed without the complete formula and offerings.


The Following Items must be included in the Ceremonial Offerings;

  1. Five sets of ‘Khaw tork’ (puffed rice)
  2. Five  ‘Khan Kroo’ (deep Vase-like bowls used in Wai Kroo Ceremonies
  3. Five  ‘Tian Lem Baht’ (Candles weighing one Baht – an Imperical Weight measurement equal to about 25 Grams)
  4. Seven Cones of ‘Khan Mak Bpeng Jet Yord’
  5. One ‘Hor Nimont’ (white cloth)
  6. Ten One Baht Coins in appeasement to the Devas
  7. One Salerng (quarter Baht) for the Kroo

Perform the Ceremonial Offerings on a Tuesday – if any of the Offerings in the List are Missing, then the Practitioner could go Insane. Once the Offerings and Ceremony if complete, oyu can then take the ‘Khan’ (receptacle full of the offerings) and place it at the head of your bed, and prostrate and pray to it every Evening before sleeping.

If the Practitioner is going to perform any Spiritual Services, such as healing ill devotees,, blessing of houses, farm fields, exorcisms or the putting to rest of Ghosts, Bhutaa and Demons, then He or She should ‘Yok Kroo’ (perform Ceremonial offerings to the Kroo and Make the Mantra Invocations), before beginning the work to be done. It is always of prime importance to pay reverence and invoke the protection of the Kroo before performing any Magical Invocations or Ritual Ceremonies. One must be protected by the Kroo Lineage Masters when entering the paths of Sorcery.

‘Khan 5’ means 5 repeated sets of Offerings within one Receptacle.

Khan Wai Kroo from South Thailand Tradition

* The items in the Khan Kroo Vary from Tradition to Tradition.Almost all of them however, have Lotus Flowers (unopened) 5 for Khan Ha, 9 for Khan Gao, and 16 for Khan Sip Hok. Generally, only Khan Ha is administered to Devotees. Any person practicing Thai Saiyasart or Khmer Sorcery, must receive the Khant Ha and maintain observance of at least the Five Buddhist Moral Precepts.

Khan Kroo, Pan Kroo - Offerings to the Guru Deva Ruesi Hermit

Kam Bucha Kroo

Saatu Akkiitaanang Paha Bpubp-phang Sine Tadtawaa Asii Dtigabp Bpa Godtiyo Athiruubpo Mahaabpanyo Taaraendto Bpidta Gadt-Dtayang Nippaanang Bparamang Sukhang.

The Practitioner and Student of Montra Akom (Spell Casting and Mantra Invocations) must ask the Triple Gem for Forgiveness before beginning any Ceremony. Offenses against the Triple Gem which arerose from Bodily, Mental or Speech involvements. Also one must ask forgiveness for the states of heart (moods and inclinations) which one has had which were harmful towards others, or angry, jealousy, vengeful, and other such contaminated instincts.

If we do not perform the Ceremony of Prayer to ‘Khor Khama Tote’ (as Forgiveness), then the Practitioner will experience ‘Karmic Blowback’, and suffer for it. The Heart and Mind must be coaxed into becoming Pure. A mind and Heart which is Impure, can not develop Great Power, and his Spells will not have much Magic at all.

Kam Khor Khama Pra Radtana Dtrai

Saatu Ajjayang Ajjayo No Mae Pandtae Ajja Kamaa Yathaa Paalae Yathaa Munlahae Yathaa Agusalae

Mae Mayaa Paladtaa Jidt-Dtaa Akaarawa Akaarawaa Puttadtima Tammadtima Sangkadtima Ma Ma Radtanadt-dtayae Gaayaena Waajaaya Ma Na Saa No Pandtae Pini Puttang Pini Tammang Pini Sangkang Ajjayang Ajjayadto Bpadtikanhaadtu Aayadting Pandtae Sangwarae Yaama Saggajja Karu Kaarawa Aedtaa Amhaagang Sukhang Hidtaaya Makkaphala Nippaana Bpajjayo Hodtu Adiidtatosang Bpajjubpannatosang Gaayagammang Wajiigammang Manogammang

I have Transgressed against the Buddha, Dhamma and Sangha be it Bodily, with Spำech, or within the Heart and Mind, both known and secretly – I (Say Your Name and Surname) am full of Impurity and Bad Karmic Residue, due to Lobha, Tosa and Mokkha (Greed, Anger and Ignorance – the 3 Mind Poisons) – May My Sins of the Past or the Present, be retraced and Forgiven by the Triple Gem and Disappear in this Very Moment Place and Time – Saatu.

Relevant Links;

Kata Wai Kroo Yant 108