Kam Wai Kroo Yant 108 – คำไหว้ครูยันต์ ๑๐๘
All devotees and Practitioners of Thai Buddha Magic, Lersi Hermit Path, Sak Yant, Incantations or other related subjects must perform Wai Kroo to revere the Lineage of the Kroo Devas and Guru Masters from whom we have received the Knowledge and Wicha of the Ancients, and who must be Revered and Paid Respects to Maintain the Spiritual transmission of the Powers of the Lineage, down to new Generations.
Part of Wai Kroo is the Incantation of the ‘Ongorn Wai Kroo’ – This is the Phonetic Transliteration of the Incantation for the Opening ceremony of Wai Kroo Offerings.
A Sound Tutorial is Included in the below You Tube Video which is accompanied by the Phonetic Text below it
Na Mo Dtassa Pakawadto Arahadto Sammaa Samputtassa
(Chant 3 Times)
Puttang Chiiwidtang Yaawa Nippaanang Saranang Kajchaami
Idtibpiso Pakawaa Arahang Sammaa Samputto Wichaa Jarana Sambpanno Sukadto Lokawituu Anudt-Dtaro Bpurisa Tamma Saarathi Sadt-Thaa Taewa Manussaanang Putto Pakawaadti
Tammang Chiiwidtang Yaawa Nippaanang Saranang Kajchaami
Sawaagkhaadto Pakawadtaa Tammo Santidtigo Agaaligo Aehi Bpassigo Obpanayigo Bpajjadtang Waeti Tappo Winyuu Hiidti
Sangkang Chiiwidtang Yaawa Nippaanang Saranang Kajchaami
Subpadtibanno Pakawadto Saawaga Sangko Uchubpadtibanno Pakawadto Saawaga Sangko Yaayabpadtibanno Pakawadto Saawaga Sangko Saamiijibpadtibanno Pakawadto Saawaga Sangko Yatitang jadt-Dtaari Bpurisayukaani Adta Bpurisa Bukallaa Aesa Pakawadto Saawaga Sangko Aahunaayo Bpaahunaayo Tagkhinaayo Anchalii Garaniiyo Anudt-Dtarang Bunyag-Khaedtang Logassaadti
Sakkae Gaamae Ja Ruubpae Kirisikha Radta Dtae Jandta Ligkhae Wimaanae Tiibpae Radt-Thae Ja Kaamae Dtaru Wana Kaha Nae Kaeha Wadtumhi
Khaedt-Dtae Pum-Maa Jaayandtu Taewaa Cha La Tha La Wisamae Yang Kha Kan Tappa Naakaa Dtithandtaa Sandtigaayang Muni Wara Wajanang Saatawo Mae Sunandtu – Tammas-sa Wana Gaalo- Ayampa Tandtaa, Tammas-sa Wana Gaalo- Ayampa Tandtaa, Tammas-sa Wana Gaalo- Ayampa Tandtaa
Wantidt-Dtawaa Aajaariyang Kruu Bpaatang Aakajchaahi Sappa Tammaa Bprasitti Mae Sappa Aandtaraayang Winaas Sandti Sappa Sitti Pawandtu Mae Aehi Kaathang Bpiyang Gaayo Nisaa Bpaa Mokhang Aajaariyang Aehi Aehi Puttaanu Paawaena Aehi Tammaanu Paawaena Aehi Sangkaanu Paawaena
Namas-Sidt-Dtawaa Isii Sittiloka Naathang Anudt-dtarang Isii Ja Pantanang Saadtraa Ahang Wantaami Dtang Isii Sitti Waes-Sa
Ma – A – U Atiga Muulang Dtrii Taewaanang Mahaa Saadtraa U-U A-A MA-MA Mandtraa Usaa Aawaa Mahaa Mandtang Ma-A-U Lobpa Gaayyang Ang-Gaarasae Wa Raachino Dtriini Agkharaani Chaadtaani Unaalomaa Bpa Na Chaaya Dtae Na Mo Put Taa Ya Sadt Thu No Put To
Ang-Gaara Pintu Naathang Ubp-Bpannang Prahmaa Saha Badtimaa Nang Aatigabp-Bpae Su-Aakadto Bpanja Bpatumang Tis-Sawaa Na Mo Put Taa Ya Wantaa Nang
Siro Mae Putta Taewanja Hatayang Naaraaya Ganjaewa Tawae Hadt-Thae Bparamae Suraa Bpaatae Wisanu Ganjaewa Sappa Gammaa Bprasitti Mae
Puttang Wantidtawaa – I Raise My Hands in Reverence to the Buddha – Tammang Wantidtawaa – I Raise My hands in Reverence to the Dhamma – Sangkang Wantidtawaa – I Raise My Hands to the Sangha – In Addition, I Invoke the Presence of the Buddha, the Dhamma and the (True) Sangha, My Father and Mother, Upachaya Kroo ba Ajarn, and all my Teachers, Kun Pra Ruesi Narot, Pra Lersi Nalai, Pra Rasi Galai Gote, Lersi Ta Wua, Pra Lersi Ta Fai, Pra Lersi Gassop, Pra Lersi Graipob, Pra Ruesi Tassana Mongkol, Pra Ruesi Paetchalugan, and all Guru Masters of all the Sacred Arts and Sciences – I Call Upon Pra Mae Toranee the Mother Deva of the Earth, Pra Mae Kongkaa the Deva(s) of the Rivers and Streams, Pra Plerng, the Spirits within all Fires, Pra Paay, the Spirits within all Storms and Winds, I invoke the Lord Pra Isworn (Shiva) and bessech His Blessings Upon Me in this Very Moment Saadhu So Be it Idti Idti Idti!
Idtibpiso Pakawaa – I Beseech and Invoke the Lord Buddha to reside above the Crown of my Head, I Invoke the Lord Brahma to Come and Reside Upon my Left Shoulder, I Invoke and Call Upon Mae Kongkaa to Come and Reside within my Saliva, I Invoke and Call Upon Pra Paay (Vayu, the Wind God), to Come and Reside within the Breath in My Mouth, I Invoke and Call Upon the Great Naga, to Become My Necklace, I Invoke and Call Upon Pra Kala to Come and Reside Within My Beating Heart.
May Any and All of My Undertakings, When Ever, Where Ever, and With or Against What Ever, Be Without Negative Karmic Involvements, Without Enemies, Jealousy or Hatred. May All of My Undertakings be Skilful and Auspicious and Successfully Reach Their Goals. May No Harm be Done To me or Unto Others from My Undertakings. I Invoke and Call Upon the 108 and More Ruesi Hermit Gods of the Past Ages – and with the Power of their Meritorious Attainments May I Prosper with Your Blessings
May You Who Practice in Your Secret caves bestow Me with Your Blessings – Puttang Bprasit Mahaa Bprasit Tammang Bprasit Mahaa Bprasit Sangkang Bprasit Mahaa Bprasit
Om Kuru Taewa Namaami – I Raise My hands in Reverence and Respect to the Aged Kroo Sages, Who Have been teaching and helping Living Beings throughout the Ages, and right up to the Present Times, to the Guru Teachers of Numerology, and the Kroo of Yantra, and Sacred Geometry Sciences, the Kroo of Magical and Medicinal Herbs, the Kroo of Alchemy, The Kroo of Mantras, Spells and Incantations, and the ‘Kroo Na Mo Gor Khor Gor Gaa’, who is Kroo of the Agkhara Khom which Contain All Spells, in their Entirety, which I Myself Have Learned in Full*, and therefore Exercise the Invocation of all the Kroo Lersi Devas to Assemble at This Place of Auspicious Ceremony Now, and Assist in the Bestowing of Blessings.
Sitti Gijjang Gijjaanugij Jong Sraej Som Yaa Karng Khad Khong Raem Naan Leuy Naa
Sitti Gammang Garn Gnaan Phadung Puea Bamrung Raksaa Yaa Rerd Roey Chaa Sit Dai Plan Tern Lae Naa
Sitti Gaariya Tathaakadto Pra San Pachern Phadaej Marn Mord Chandai Bplord Pay Phaew Klaad Pon Pay Paan Chab Plan Tern Naa
Sitti Laapo Nirandtarang Iig Raacha Laap Tuk Sing San Jong Nirandorn Hlang Lon Dang Neung Tii Tarn Ton Yaa Ruu Khaad Suun Leuy Naa
Sitti Dtaecho Chayo Nijjang Daech Amnaaj Phae Tua Phorng Arisyorng Hyon Haaw Jong Mii Chay Chana Tuk Daaw Bpraab Larng Pairii Lae Naa
*Note; ‘Kroo Na Mo Gor Khor Gor Gaa’, who is Kroo of the Agkhara Khom which Contain All Spells, in their Entirety, which I Myself Have Learned in Full” – This shows that the Person Performing the Wai Kroo Must have Learned and Mastered the Reading and Inscription of Sacred Khom Agkhara Lettering, in order to Be Qualified to perform this Ceremony.
Related Links
Bucha Kroo Isan Style – what to Offer and Chant
108 Ruesi Hermit Gods
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